Piece of shit!!! Come closer, and I'll KICK your arse, you racist scum!
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"Rebel Biker" wrote in message
news:3b05d219$0$25471$7f31c96c@news01.syd.optusnet.com.au...
>
> I worked hard on this. Let me know what ya think.
>
> http://www.front14.org/rebbiker/AFNFAQ.html
>
> If you don't like it; KISS MY ARSE.
>
>
>
> ---
> This message did not originate from the Sender address above.
> It was posted with the use of anonymizing software at
> http://anon.xg.nu
> ---
>
Ek is op soek na 'n goeie Suidafrikaanse woordeboek (algemeen
verklarend) en ook 'n spraakkuns, indien moontlik op CD-ROM.
Want eintlik is dit woordeboekjie wat ek van Kramers (Elsevier) het
nie toereikend nie. Dis goed vir 'n vis en 'n brood aan te koop op
die mark maar meer kan ek daar nie mee doen nie. Wat is daar vir
goeie uitgewery daar in Suid-Afrika? (Graag e-posadres)
Vyf maand gelede het ek nie gedog nie dat ek nog in Afrikaans
sou geskryf het. Ek weet nie waarom nie maar die taal werk
aansteeklik! Daar is al oomblikke wat my doen vergeet ek is 'n
Vlaming!
Have a look at the co-incidences between Abe Lincoln and JFK. It
can't be coincidence?! Interesting stuff!!
> Have a history teacher explain this ---- If they can.
>
> Abraham Lincoln was elected to Congress in 1846.
>
> John F Kennedy was elected to Congress in 1946.
>
> Abraham Lincoln was elected President in 1860.
>
> John F. Kennedy was elected President in 1960.
>
> The names Lincoln and Kennedy each contain seven letters.
>
> Both were particularly concerned with civil rights.
>
> Both wives lost their children while living in the White House.
>
> Both Presidents were shot on a Friday.
>
> Both Presidents were shot in the head.
>
> Lincoln's secretary was named Kennedy.
>
> Kennedy's secretary was named Lincoln.
>
> Both were assassinated by Southerners.
>
> Both were succeeded by Southerners named Johnson.
>
> Andrew Johnson, who succeeded Lincoln, was born in 1808.
>
> Lyndon Johnson, who succeeded Kennedy, was born in 1908.
>
> John Wilkes Booth, who assassinated Lincoln, was born in 1839.
>
> Lee Harvey Oswald, who assassinated Kennedy, was born in 1939.
>
> Both assassins were known by their three names.
>
> Both names are composed of fifteen letters.
>
> Lincoln was shot at the theater named 'Kennedy.'
>
> Kennedy was shot in a car called 'Lincoln.'
>
> Booth ran from the theater and was caught in a warehouse.
>
> Oswald ran from a warehouse and was caught in a theater.
>
> Booth and Oswald were assassinated before their trials.
>
> And, here's the kicker:
>
> A week before Lincoln was shot, he was in Monroe, Maryland.
>
> A week before Kennedy was shot, he was in Marilyn, Monroe
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Jy wil mos graag ander mense se menings sien.
Gaan na die CNN nuusgroep.Ongelukkig lyk die swart deelnemers
meer na regse 'African-Americans' wat nie die vaagste benul het van
Suid-Afrika nie.Tog is dit interresant om te sien wat van die mense se en
mens kan partykeer ook nie help om te lag vir die gemors wat hulle kwyt raak
nie.Soos hulle se 'Ignorance is bliss'
(Ek het nou eers die kersvet van die CD afgekrap, en draai nou vir
Laurika...)
Ek hoor uit alle oorde, behalwe die (enigste) Afrikaanse nuusgroep, van
Dozi!?!
Die mense vrek oor hom!
Nou't ek 'n search gedoen en op Jantjie afgekom, en so 'n minuut
gedownload... Ag nee, kom nou mense! Of weet hy waar die pond lê... Ou
wit omies en tannies...
Maar ek oordeel nou op een minuut se musiek (waarvan ek nog nooit gehou
het nie).
Wat sê julle van hom?
"Danielle" skryf in boodskap news:fip5gtko8gcbqak9madc4i1d2m3cjpqqhd@4ax.com...
> On Thu, 17 May 2001 08:09:47 +1200, "Dingus" wrote:
>
>> 'n Dingus is 'n wonderlikke ding!
>
> Jaaaa boet....:-)))
>
> Natuurlik sal ons nie vergeet om te onthou nie, maar sal ons onthou om
> te vergeet? Dis nou die vraag.....
>
1. Suffering is perhaps the most common translation for the Sanskrit word
duhkha, which can also be translated as imperfect, stressful, or filled with
anguish.
Contributing to the anguish is anitya -- the fact that all things are
impermanent, including living things like ourselves.
Furthermore, there is the concept of anatman -- literally, "no soul".
Anatman means that all things are interconnected and interdependent, so that
no thing -- including ourselves -- has a separate existence.
2. Attachment is a common translation for the word trishna, which literally
means thirst and is also translated as desire, clinging, greed, craving, or
lust. Because we and the world are imperfect, impermanent, and not separate,
we are forever "clinging" to things, each other, and ourselves, in a
mistaken effort at permanence.
Besides trishna, there is dvesha, which means avoidance or hatred. Hatred is
its own kind of clinging.
And finally there is avidya, ignorance or the refusal to see. Not fully
understanding the impermanence of things is what leads us to cling in the
first place.
3. Perhaps the most misunderstood term in Buddhism is the one which refers
to the overcoming of attachment: nirvana. It literally means "blowing out,"
but is often thought to refer to either a Buddhist heaven or complete
nothingness. Actually, it refers to the letting go of clinging, hatred, and
ignorance, and the full acceptance of imperfection, impermanence, and
interconnectedness.
4. And then there is the path, called dharma. Buddha called it the middle
way, which is understood as meaning the middle way between such competing
philosophies as materialism and idealism, or hedonism and asceticism.
1. Right view is the true understanding of the four noble truths.
2. Right aspiration is the true desire to free oneself from attachment,
ignorance, and hatefulness.
These two are referred to as praj�a, or wisdom.
3. Right speech involves abstaining from lying, gossiping, or hurtful talk.
4. Right action involves abstaining from hurtful behaviors, such as killing,
stealing, and careless sex.
5. Right livelihood means making your living in such a way as to avoid
dishonesty and hurting others, including animals.
These three are refered to as shila, or morality.
6. Right effort is a matter of exerting oneself in regards to the content of
one's mind: Bad qualities should be abandoned and prevented from arising
again; Good qualities should be enacted and nurtured.
7. Right mindfulness is the focusing of one's attention on one's body,
feelings, thoughts, and consciousness in such a way as to overcome craving,
hatred, and ignorance.
8. Right concentration is meditating in such a way as to progressively
realize a true understanding of imperfection, impermanence, and
non-separateness.
The last three are known as samadhi, or meditation.
In the Kalama Sutta, we find the Kalamas, a people of apparently skeptical
natures, asking Buddha for guidance in distinguishing good teachers from bad
ones, and proper teachings from evil ones. The Buddha answers in three
parts, which are treasures of wisdom. First, he outlines the criteria we
should use to distinguish good from bad teachers and teachings:
"It is proper for you, Kalamas, to doubt, to be uncertain.... Do not go upon
what has been acquired by repeated hearing; nor upon tradition; nor upon
rumor; nor upon what is in a scripture; nor upon surmise; nor upon an axiom;
nor upon specious reasoning; nor upon a bias towards a notion that has been
pondered over; nor upon another's seeming ability; nor upon the
consideration, 'The monk is our teacher....'
"What do you think, Kalamas? Does greed appear in a man for his benefit or
harm? Does hate appear in a man for his benefit or harm? Does delusion
appear in a man for his benefit or harm?" -- "For his harm, venerable
sir." -- "Kalamas, being given to greed, hate, and delusion, and being
overwhelmed and vanquished mentally by greed, hate, and delusion, this man
takes life, steals, commits adultery, and tells lies; he prompts another
too, to do likewise. Will that be long for his harm and ill?" -- "Yes,
venerable sir...."
"Kalamas, when you yourselves know: 'These things are bad; these things are
blamable; these things are censured by the wise; undertaken and observed,
these things lead to harm and ill,' abandon them. "
Next, Buddha presents The Four Exalted Dwellings or Brahma Vihara:
"The disciple of the Noble Ones, Kalamas, who in this way is devoid of
coveting, devoid of ill will, undeluded, clearly comprehending and mindful,
dwells, having pervaded, with the thought of amity, all corners of the
universe; he dwells, having pervaded because of the existence in it of all
living beings, everywhere, the entire world, with the great, exalted,
boundless thought of amity that is free of hate or malice.
"He lives, having pervaded, with the thought of compassion, all corners of
the universe; he dwells, having pervaded because of the existence in it of
all living beings, everywhere, the entire world, with the great, exalted,
boundless thought of compassion that is free of hate or malice.
"He lives, having pervaded, with the thought of gladness, all corners of the
universe; he dwells, having pervaded because of the existence in it of all
living beings, everywhere, the entire world, with the great, exalted,
boundless thought of gladness that is free of hate or malice.
"He lives, having pervaded, with the thought of equanimity, all corners of
the universe; he dwells, having pervaded because of the existence in it of
all living beings, everywhere, the entire world, with the great, exalted,
boundless thought of equanimity that is free of hate or malice.
And finally, Buddha reveals how, no matter what our philosophical
orientation, following this path will lead to happiness, The Four Solaces:
"The disciple of the Noble Ones, Kalamas, who has such a hate-free mind,
such a malice-free mind, such an undefiled mind, and such a purified mind,
is one by whom four solaces are found here and now.
"'Suppose there is a hereafter and there is a fruit, result, of deeds done
well or ill. Then it is possible that at the dissolution of the body after
death, I shall arise in the heavenly world, which is possessed of the state
of bliss.' This is the first solace found by him.
"'Suppose there is no hereafter and there is no fruit, no result, of deeds
done well or ill. Yet in this world, here and now, free from hatred, free
from malice, safe and sound, and happy, I keep myself.' This is the second
solace found by him.
"'Suppose evil (results) befall an evil-doer. I, however, think of doing
evil to no one. Then, how can ill (results) affect me who do no evil deed?'
This is the third solace found by him.
"'Suppose evil (results) do not befall an evil-doer. Then I see myself
purified in any case.' This is the fourth solace found by him.
"The disciple of the Noble Ones, Kalamas, who has such a hate-free mind,
such a malice-free mind, such an undefiled mind, and such a purified mind,
is one by whom, here and now, these four solaces are found."
(quotations adapted from The Anguttara Nikaya 3.65, Soma Thera Trans.,
emphases added.)
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